Monday, March 31, 2014

Does your HEART HURT?

Does your HEART HURT? Do you feel PAIN and desperately want to get out of it?
The CURE is to give your heart to the One Who Created it because only He knows how to handle it. He will never rip it apart unlike this world. After all, He is the One Who made it.

Your heart wasn't created to be given to this world. That's why when you do so, you get only pain in return. 
It's bound to happen because when your heart is in the wrong place, it will definitely be messed up.
Place it in the hands of its Creator and you will find the peace and comfort you have been looking for.

Instead of blaming others for stomping on our hearts, we should questions ourselves why we let them do that in the first place and have any control over it?

A BROKEN HEART is the result of following one's own DESIRES.

OBEY ALLAH alone , be His slave instead of becoming a slave of this world and the peace and happiness of your life will be restored.

DUA: ''O Allah! Controller of the hearts, direct our hearts to Your obedience" AMEEN

Essential Du'as / Supplications

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As salamu alaykum wa Rahmatullahi wa Barakatuh.
Translation: May the peace of Allah descend upon you and His Mercy and Blessings.
When salaam is conveyed (when some conveys salam to you on another's behalf).
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Alayka wa alay-his salaamu wa Rahmatullahi wa Barakatuh.
Translation: Upon you and upon him be the peace of Allah, His mercy and blessings.
Before a meal
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Bismillahi wa 'ala baraka-tillah.
Translation: With Allah's name and uon the blessings granted by Allah (do we eat).
After having a meal
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Alham do lillah hilla-thee At Amana wa saquana waja 'alana minal Muslimeen.
Translation: All praise is due to Allah who gave us food and drink and who made us Muslims.
Dua for ZamZam (Holy Water)
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Allah humma Innee As alooka 'ilman naa fee-ow wa Rizq-ow waa See-ow wa Shee-faa amm min Kooll-lee daa-een.
Translation:  O Allah, I ask You to grant me beneficial knowledge, abundant sustenance and cure from all diseases.
Before wudhu (ablution)
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Allahumma-gh fir-lee dhan-bee wawass si'lee fi dari wa bariklee fi rizq.
Translation: O Allah Forgive my sins, make my home accommodating and grant me abundance in my livelihood.
After wudhu
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Allahummaj 'al-ni minat-tow-wa beena waj-alni minal muta-tah-hireen.
Translation: I testify that there is no deity except Allah; He is One and has no partner.  And I testify that Muhammad (Sallallahu alayhi wasallam) is His servant and apostle.
When entering the masjid (mosque)
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A'uthu bil-Lahil 'atheemi wa biwajhi-hil kareemi wasultaani-hil qadeemi minash-shaytaanir rajeem.
Translation: I seek protection from Allah, The Sublime, and I seek the protection of His Merciful Self and of His Eternal Kingdom against the accursed devil.
After sneezing
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Alhamdulillah! (right graphic) / Alhamdu lillahi 'ala kull-lee ha-leen (left graphic).
Translation: Thanks and all praise be to Allah (or) Thanks and all praise be to Allah under all conditions.
Reply to someone who sneezes
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Yar Hamoo kall Lah.
Translation: May Allah have mercy on you.
When a Non-Muslim sneezes
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Yahdee Kumullahu wa Yaslih Ba Lakoom.
Translation: May Allah give you guidance and make your children pious.
When someone is critically illWhen someone is so critically ill that there is no hope for his recovery, under no circumstances should he (or she) pray for his (or her) death.  But if one must, then one should recite the following dua:
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Allah-humma ah-yini ma kaanatil hayaatu khairall-lee wa tawaff-fani i-dha kaanatil wa faato khai-rall-lee.
Translation: O Allah, keep me alive so long as it is in my best interest and give me death when it is in my best interest.
When visiting the sick
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La ba'sa tahoorun inshaa-Allah. La ba'sa tahoorun inshaa-Allah.
Translation: No need to worry.  It (this sickness) is a means of cleansing from sins.  No need to worry. It (this sickness) is a means of cleansing from sins.
Dua taught to a new muslim
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Allahummagh fir-lee warr hamnee wah-dini warr zuq-ni.
Translation: O Allah, forgive me, have mercy on me, guide me aright and grant me sustenance.
When entering the toilet
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Allahumma in-nee a'oothu bika minal khubu-thee wal khabaa ith.
When leaving the toilet, recite
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Ghuf-raa naka
followed by
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Alhamdulillah-hilla-thee ath-haba ann-nil athaa wa 'afaani.
Reaching the top of an incline
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Allahumma lakash-sharafu 'ala kull-lee shara-few walakal hamdu 'ala kull-li haalin.
Translation: O Allah, all sublimity is for You at every incline and all praise is for You at all times under all conditions.  
Repentance duaWhenever a person commits any sin, he/she should immediately offer repentance to Allah, saying the following dua.  
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Allahumma In-nee a-toobu ilayka minha la ar-ji-u ilayhaa abada.
Translation: O Allah, I repent before You for all my sins and I promise never to return to the same (again).
Upon awakening
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Alhamdulillah-hillathee ah-yana ba'da ma ama tana wa ilayhi nushoor.
Translation: Many thanks to Allah who gave us life after having given us death and (our) final return (on the Day of Qiyaamah (Judgement)) is to Him.
When undertaking a journey
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Subhanalla-thee sakh-khara-lana haatha wa-ma kun-na lahoo muqrineena wa inna ila Rabbina la-mun-qali-boon.
Translation: Glory be to Him (Allah) who has brought this (vehicle) under our control though we were unable to control it.  Sure, we are to return to our Lord.
Istikhara for nikah (marriage)When intending to marry someone then even before proposing or expressing one's intention to propose, one should perform Wudhu in the best of manner and then offer as many Nafl Salaahs as possible.  Thereafter one should praise and glorify Allah in the best manner and recite the following Dua:
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Translation:  O Allah, You have power and I have none.  You know all and I know not.  You are The Knower of all that is hidden.  If, in Your knowledge (mention name of person here) be good for me in my faith and in my temporal and religious life, then ordain her (or him) for me.  And if anyone other than her (or him) be good for me in my faith and religious life, then ordain her (or him) for me.
Dua-e-Qunoot (read in Witr)

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Translation: O Allah! We beg help from You alone; ask forgiveness from You alone, and turn towards You and praise You for all the good things and are grateful to You and are not ungrateful to You and we part and break off with all those who are disobedient to you. O Allah! You alone do we worship and pray exclusively to You and bow before You alone and we hasten eagerly towards You and we fear Your severe punishment and hope for Your Mercy as your severe punishment is surely to be meted out to the unbelievers.

The Question of Hijab: Suppression Or Liberation?

"Why do Muslim women have to cover their heads?" This question is one which is asked by Muslim and non-Muslim alike. For many women it is the truest test of being a Muslim.
The answer to the question is very simple - Muslim women observe HIJAB (covering the head and the body) because Allah has told them to do so.
"O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." [Noble Quran 33:59]
Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. An Iranian school girl is quoted as saying, "We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks." A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.
The question of Hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority are of the opinion that it is not required. A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation. The wives of the Prophet (peace and blessings be upon him) were required to cover their faces so that men would not think of them in sexual terms since they were the "Mothers of the Believers," but this requirement was not extended to other women.
The word "Hijab" comes from the Arabic word "hajaba" meaning to hide from view or conceal. In the present time, the context of Hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? The Quran says:
"Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." [Noble Quran 24:30-31]
These verses from the Quran contain two main injunctions:
A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and
the head covers should be drawn so as to cover the hair, the neck and the bosom.
Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some requirements must be met. The first of these requirements is the parts of the body which must be covered. Islam has two sources for guidance and rulings: first, the Quran, the revealed word of Allah and secondly, the Hadith or the traditions of the Prophet Muhammad (peace and blessings be upon him) who was chosen by Allah to be the role model for mankind. The following is a Tradition of the Prophet:
"Ayshah reported that Asma' the daughter of Abu Bakr came to the Messenger of Allah (peace and blessings be upon him) while wearing thin clothing. He approached her and said: 'O Asma'! When a girl reaches the menstrual age, it is not properthat anything should remain exposed except this and this. He pointed to theface and hands." [Abu Dawud]
The second requirement is looseness. The clothing must be loose enough so as not to describe the shape of the woman's body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary. Thickness is the third requirement. The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (peace and blessings be upon him) stated that in later generations of his Ummah there would be
"women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed." [Muslim]
Another requirement is an over-all dignified appearance. The clothing should not attract men's attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman. In addition there are other requirements:
Women must not dress so as to appear as men.
"Ibn Abbas narrated: 'The Prophet (peace and blessings be upon him) cursed the men who appear like women and the women who appear like men.'" [Bukhari]
Women should not dress in a way similar to the unbelievers.
The clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy.
Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to Hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear Hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman's dress apply to the Muslim man's clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.
For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner.
III&E Brochure Series
(Published by The Institute of Islamic Information and Education (III&E) and reproduced in electronic form by Islamic Academy for Scientific Research with permission)